CHAPTER XV
Of Tom’s New Master, and Various Other Matters

Since the thread of our humble hero’s life has now become interwoven with that of higher ones, it is necessary to give some brief introduction to them.

Augustine St. Clare was the son of a wealthy planter of Louisiana. The family had its origin in Canada. Of two brothers, very similar in temperament and character, one had settled on a flourishing farm in Vermont, and the other became an opulent planter in Louisiana. The mother of Augustine was a Huguenot French lady, whose family had emigrated to Louisiana during the days of its early settlement. Augustine and another brother were the only children of their parents. Having inherited from his mother an exceeding delicacy of constitution, he was, at the instance of physicians, during many years of his boyhood, sent to the care of his uncle in Vermont, in order that his constitution might be strengthened by the cold of a more bracing climate.

In childhood, he was remarkable for an extreme and marked sensitiveness of character, more akin to the softness of woman than the ordinary hardness of his own sex. Time, however, overgrew this softness with the rough bark of manhood, and but few knew how living and fresh it still lay at the core. His talents were of the very first order, although his mind showed a preference always for the ideal and the æsthetic, and there was about him that repugnance to the actual business of life which is the common result of this balance of the faculties. Soon after the completion of his college course, his whole nature was kindled into one intense and passionate effervescence of romantic passion. His hour came,—the hour that comes only once; his star rose in the horizon,—that star that rises so often in vain, to be remembered only as a thing of dreams; and it rose for him in vain. To drop the figure,—he saw and won the love of a high-minded and beautiful woman, in one of the northern states, and they were affianced. He returned south to make arrangements for their marriage, when, most unexpectedly, his letters were returned to him by mail, with a short note from her guardian, stating to him that ere this reached him the lady would be the wife of another. Stung to madness, he vainly hoped, as many another has done, to fling the whole thing from his heart by one desperate effort. Too proud to supplicate or seek explanation, he threw himself at once into a whirl of fashionable society, and in a fortnight from the time of the fatal letter was the accepted lover of the reigning belle of the season; and as soon as arrangements could be made, he became the husband of a fine figure, a pair of bright dark eyes, and a hundred thousand dollars; and, of course, everybody thought him a happy fellow.

The married couple were enjoying their honeymoon, and entertaining a brilliant circle of friends in their splendid villa, near Lake Pontchartrain, when, one day, a letter was brought to him in that well-remembered writing. It was handed to him while he was in full tide of gay and successful conversation, in a whole room-full of company. He turned deadly pale when he saw the writing, but still preserved his composure, and finished the playful warfare of badinage which he was at the moment carrying on with a lady opposite; and, a short time after, was missed from the circle. In his room, alone, he opened and read the letter, now worse than idle and useless to be read. It was from her, giving a long account of a persecution to which she had been exposed by her guardian’s family, to lead her to unite herself with their son: and she related how, for a long time, his letters had ceased to arrive; how she had written time and again, till she became weary and doubtful; how her health had failed under her anxieties, and how, at last, she had discovered the whole fraud which had been practised on them both. The letter ended with expressions of hope and thankfulness, and professions of undying affection, which were more bitter than death to the unhappy young man. He wrote to her immediately:

“I have received yours,—but too late. I believed all I heard. I was desperate. I am married, and all is over. Only forget,—it is all that remains for either of us.”

And thus ended the whole romance and ideal of life for Augustine St. Clare. But the real remained,—the real, like the flat, bare, oozy tide-mud, when the blue sparkling wave, with all its company of gliding boats and white-winged ships, its music of oars and chiming waters, has gone down, and there it lies, flat, slimy, bare,—exceedingly real.

Of course, in a novel, people’s hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us. There is a most busy and important round of eating, drinking, dressing, walking, visiting, buying, selling, talking, reading, and all that makes up what is commonly called living, yet to be gone through; and this yet remained to Augustine. Had his wife been a whole woman, she might yet have done something—as woman can—to mend the broken threads of life, and weave again into a tissue of brightness. But Marie St. Clare could not even see that they had been broken. As before stated, she consisted of a fine figure, a pair of splendid eyes, and a hundred thousand dollars; and none of these items were precisely the ones to minister to a mind diseased.

When Augustine, pale as death, was found lying on the sofa, and pleaded sudden sick-headache as the cause of his distress, she recommended to him to smell of hartshorn; and when the paleness and headache came on week after week, she only said that she never thought Mr. St. Clare was sickly; but it seems he was very liable to sick-headaches, and that it was a very unfortunate thing for her, because he didn’t enjoy going into company with her, and it seemed odd to go so much alone, when they were just married. Augustine was glad in his heart that he had married so undiscerning a woman; but as the glosses and civilities of the honeymoon wore away, he discovered that a beautiful young woman, who has lived all her life to be caressed and waited on, might prove quite a hard mistress in domestic life. Marie never had possessed much capability of affection, or much sensibility, and the little that she had, had been merged into a most intense and unconscious selfishness; a selfishness the more hopeless, from its quiet obtuseness, its utter ignorance of any claims but her own. From her infancy, she had been surrounded with servants, who lived only to study her caprices; the idea that they had either feelings or rights had never dawned upon her, even in distant perspective. Her father, whose only child she had been, had never denied her anything that lay within the compass of human possibility; and when she entered life, beautiful, accomplished, and an heiress, she had, of course, all the eligibles and non-eligibles of the other sex sighing at her feet, and she had no doubt that Augustine was a most fortunate man in having obtained her. It is a great mistake to suppose that a woman with no heart will be an easy creditor in the exchange of affection. There is not on earth a more merciless exactor of love from others than a thoroughly selfish woman; and the more unlovely she grows, the more jealously and scrupulously she exacts love, to the uttermost farthing. When, therefore, St. Clare began to drop off those gallantries and small attentions which flowed at first through the habitude of courtship, he found his sultana no way ready to resign her slave; there were abundance of tears, poutings, and small tempests, there were discontents, pinings, upbraidings. St. Clare was good-natured and self-indulgent, and sought to buy off with presents and flatteries; and when Marie became mother to a beautiful daughter, he really felt awakened, for a time, to something like tenderness.

St. Clare’s mother had been a woman of uncommon elevation and purity of character, and he gave to his child his mother’s name, fondly fancying that she would prove a reproduction of her image. The thing had been remarked with petulant jealousy by his wife, and she regarded her husband’s absorbing devotion to the child with suspicion and dislike; all that was given to her seemed so much taken from herself. From the time of the birth of this child, her health gradually sunk. A life of constant inaction, bodily and mental,—the friction of ceaseless ennui and discontent, united to the ordinary weakness which attended the period of maternity,—in course of a few years changed the blooming young belle into a yellow faded, sickly woman, whose time was divided among a variety of fanciful diseases, and who considered herself, in every sense, the most ill-used and suffering person in existence.

There was no end of her various complaints; but her principal forte appeared to lie in sick-headache, which sometimes would confine her to her room three days out of six. As, of course, all family arrangements fell into the hands of servants, St. Clare found his menage anything but comfortable. His only daughter was exceedingly delicate, and he feared that, with no one to look after her and attend to her, her health and life might yet fall a sacrifice to her mother’s inefficiency. He had taken her with him on a tour to Vermont, and had persuaded his cousin, Miss Ophelia St. Clare, to return with him to his southern residence; and they are now returning on this boat, where we have introduced them to our readers.

And now, while the distant domes and spires of New Orleans rise to our view, there is yet time for an introduction to Miss Ophelia.

Whoever has travelled in the New England States will remember, in some cool village, the large farmhouse, with its clean-swept grassy yard, shaded by the dense and massive foliage of the sugar maple; and remember the air of order and stillness, of perpetuity and unchanging repose, that seemed to breathe over the whole place. Nothing lost, or out of order; not a picket loose in the fence, not a particle of litter in the turfy yard, with its clumps of lilac bushes growing up under the windows. Within, he will remember wide, clean rooms, where nothing ever seems to be doing or going to be done, where everything is once and forever rigidly in place, and where all household arrangements move with the punctual exactness of the old clock in the corner. In the family “keeping-room,” as it is termed, he will remember the staid, respectable old book-case, with its glass doors, where Rollin’s History,^[1] Milton’s Paradise Lost, Bunyan’s Pilgrim’s Progress, and Scott’s Family Bible,^[2] stand side by side in decorous order, with multitudes of other books, equally solemn and respectable. There are no servants in the house, but the lady in the snowy cap, with the spectacles, who sits sewing every afternoon among her daughters, as if nothing ever had been done, or were to be done,—she and her girls, in some long-forgotten fore part of the day, “did up the work,” and for the rest of the time, probably, at all hours when you would see them, it is “done up.” The old kitchen floor never seems stained or spotted; the tables, the chairs, and the various cooking utensils, never seem deranged or disordered; though three and sometimes four meals a day are got there, though the family washing and ironing is there performed, and though pounds of butter and cheese are in some silent and mysterious manner there brought into existence.

[1] The Ancient History, ten volumes (1730-1738), by the French historian Charles Rollin (1661-1741).

[2] Scott’s Family Bible (1788-1792), edited with notes by the English Biblical commentator, Thomas Scott (1747-1821).

On such a farm, in such a house and family, Miss Ophelia had spent a quiet existence of some forty-five years, when her cousin invited her to visit his southern mansion. The eldest of a large family, she was still considered by her father and mother as one of “the children,” and the proposal that she should go to Orleans was a most momentous one to the family circle. The old gray-headed father took down Morse’s Atlas^[3] out of the book-case, and looked out the exact latitude and longitude; and read Flint’s Travels in the South and West,^[4] to make up his own mind as to the nature of the country.

[3] The Cerographic Atlas of the United States (1842-1845), by Sidney Edwards Morse (1794-1871), son of the geographer, Jedidiah Morse, and brother of the painter-inventor, Samuel F. B. Morse.

[4] Recollections of the Last Ten Years (1826) by Timothy Flint (1780-1840), missionary of Presbyterianism to the trans-Allegheny West.

The good mother inquired, anxiously, “if Orleans wasn’t an awful wicked place,” saying, “that it seemed to her most equal to going to the Sandwich Islands, or anywhere among the heathen.”

It was known at the minister’s and at the doctor’s, and at Miss Peabody’s milliner shop, that Ophelia St. Clare was “talking about” going away down to Orleans with her cousin; and of course the whole village could do no less than help this very important process of talking about the matter. The minister, who inclined strongly to abolitionist views, was quite doubtful whether such a step might not tend somewhat to encourage the southerners in holding on to their slaves; while the doctor, who was a stanch colonizationist, inclined to the opinion that Miss Ophelia ought to go, to show the Orleans people that we don’t think hardly of them, after all. He was of opinion, in fact, that southern people needed encouraging. When however, the fact that she had resolved to go was fully before the public mind, she was solemnly invited out to tea by all her friends and neighbors for the space of a fortnight, and her prospects and plans duly canvassed and inquired into. Miss Moseley, who came into the house to help to do the dress-making, acquired daily accessions of importance from the developments with regard to Miss Ophelia’s wardrobe which she had been enabled to make. It was credibly ascertained that Squire Sinclare, as his name was commonly contracted in the neighborhood, had counted out fifty dollars, and given them to Miss Ophelia, and told her to buy any clothes she thought best; and that two new silk dresses, and a bonnet, had been sent for from Boston. As to the propriety of this extraordinary outlay, the public mind was divided,—some affirming that it was well enough, all things considered, for once in one’s life, and others stoutly affirming that the money had better have been sent to the missionaries; but all parties agreed that there had been no such parasol seen in those parts as had been sent on from New York, and that she had one silk dress that might fairly be trusted to stand alone, whatever might be said of its mistress. There were credible rumors, also, of a hemstitched pocket-handkerchief; and report even went so far as to state that Miss Ophelia had one pocket-handkerchief with lace all around it,—it was even added that it was worked in the corners; but this latter point was never satisfactorily ascertained, and remains, in fact, unsettled to this day.

Miss Ophelia, as you now behold her, stands before you, in a very shining brown linen travelling-dress, tall, square-formed, and angular. Her face was thin, and rather sharp in its outlines; the lips compressed, like those of a person who is in the habit of making up her mind definitely on all subjects; while the keen, dark eyes had a peculiarly searching, advised movement, and travelled over everything, as if they were looking for something to take care of.

All her movements were sharp, decided, and energetic; and, though she was never much of a talker, her words were remarkably direct, and to the purpose, when she did speak.

In her habits, she was a living impersonation of order, method, and exactness. In punctuality, she was as inevitable as a clock, and as inexorable as a railroad engine; and she held in most decided contempt and abomination anything of a contrary character.

The great sin of sins, in her eyes,—the sum of all evils,—was expressed by one very common and important word in her vocabulary—“shiftlessness.” Her finale and ultimatum of contempt consisted in a very emphatic pronunciation of the word “shiftless;” and by this she characterized all modes of procedure which had not a direct and inevitable relation to accomplishment of some purpose then definitely had in mind. People who did nothing, or who did not know exactly what they were going to do, or who did not take the most direct way to accomplish what they set their hands to, were objects of her entire contempt,—a contempt shown less frequently by anything she said, than by a kind of stony grimness, as if she scorned to say anything about the matter.

As to mental cultivation,—she had a clear, strong, active mind, was well and thoroughly read in history and the older English classics, and thought with great strength within certain narrow limits. Her theological tenets were all made up, labelled in most positive and distinct forms, and put by, like the bundles in her patch trunk; there were just so many of them, and there were never to be any more. So, also, were her ideas with regard to most matters of practical life,—such as housekeeping in all its branches, and the various political relations of her native village. And, underlying all, deeper than anything else, higher and broader, lay the strongest principle of her being—conscientiousness. Nowhere is conscience so dominant and all-absorbing as with New England women. It is the granite formation, which lies deepest, and rises out, even to the tops of the highest mountains.

Miss Ophelia was the absolute bond-slave of the “ought.” Once make her certain that the “path of duty,” as she commonly phrased it, lay in any given direction, and fire and water could not keep her from it. She would walk straight down into a well, or up to a loaded cannon’s mouth, if she were only quite sure that there the path lay. Her standard of right was so high, so all-embracing, so minute, and making so few concessions to human frailty, that, though she strove with heroic ardor to reach it, she never actually did so, and of course was burdened with a constant and often harassing sense of deficiency;—this gave a severe and somewhat gloomy cast to her religious character.

But, how in the world can Miss Ophelia get along with Augustine St. Clare,—gay, easy, unpunctual, unpractical, sceptical,—in short,—walking with impudent and nonchalant freedom over every one of her most cherished habits and opinions?

To tell the truth, then, Miss Ophelia loved him. When a boy, it had been hers to teach him his catechism, mend his clothes, comb his hair, and bring him up generally in the way he should go; and her heart having a warm side to it, Augustine had, as he usually did with most people, monopolized a large share of it for himself, and therefore it was that he succeeded very easily in persuading her that the “path of duty” lay in the direction of New Orleans, and that she must go with him to take care of Eva, and keep everything from going to wreck and ruin during the frequent illnesses of his wife. The idea of a house without anybody to take care of it went to her heart; then she loved the lovely little girl, as few could help doing; and though she regarded Augustine as very much of a heathen, yet she loved him, laughed at his jokes, and forbore with his failings, to an extent which those who knew him thought perfectly incredible. But what more or other is to be known of Miss Ophelia our reader must discover by a personal acquaintance.

There she is, sitting now in her state-room, surrounded by a mixed multitude of little and big carpet-bags, boxes, baskets, each containing some separate responsibility which she is tying, binding up, packing, or fastening, with a face of great earnestness.

“Now, Eva, have you kept count of your things? Of course you haven’t,—children never do: there’s the spotted carpet-bag and the little blue band-box with your best bonnet,—that’s two; then the India rubber satchel is three; and my tape and needle box is four; and my band-box, five; and my collar-box; and that little hair trunk, seven. What have you done with your sunshade? Give it to me, and let me put a paper round it, and tie it to my umbrella with my shade;—there, now.”

“Why, aunty, we are only going up home;—what is the use?”

“To keep it nice, child; people must take care of their things, if they ever mean to have anything; and now, Eva, is your thimble put up?”

“Really, aunty, I don’t know.”

“Well, never mind; I’ll look your box over,—thimble, wax, two spools, scissors, knife, tape-needle; all right,—put it in here. What did you ever do, child, when you were coming on with only your papa. I should have thought you’d a lost everything you had.”

“Well, aunty, I did lose a great many; and then, when we stopped anywhere, papa would buy some more of whatever it was.”

“Mercy on us, child,—what a way!”

“It was a very easy way, aunty,” said Eva.

“It’s a dreadful shiftless one,” said aunty.

“Why, aunty, what’ll you do now?” said Eva; “that trunk is too full to be shut down.”

“It must shut down,” said aunty, with the air of a general, as she squeezed the things in, and sprung upon the lid;—still a little gap remained about the mouth of the trunk.

“Get up here, Eva!” said Miss Ophelia, courageously; “what has been done can be done again. This trunk has got to be shut and locked—there are no two ways about it.”

And the trunk, intimidated, doubtless, by this resolute statement, gave in. The hasp snapped sharply in its hole, and Miss Ophelia turned the key, and pocketed it in triumph.

“Now we’re ready. Where’s your papa? I think it time this baggage was set out. Do look out, Eva, and see if you see your papa.”

“O, yes, he’s down the other end of the gentlemen’s cabin, eating an orange.”

“He can’t know how near we are coming,” said aunty; “hadn’t you better run and speak to him?”

“Papa never is in a hurry about anything,” said Eva, “and we haven’t come to the landing. Do step on the guards, aunty. Look! there’s our house, up that street!”

The boat now began, with heavy groans, like some vast, tired monster, to prepare to push up among the multiplied steamers at the levee. Eva joyously pointed out the various spires, domes, and way-marks, by which she recognized her native city.

“Yes, yes, dear; very fine,” said Miss Ophelia. “But mercy on us! the boat has stopped! where is your father?”

And now ensued the usual turmoil of landing—waiters running twenty ways at once—men tugging trunks, carpet-bags, boxes—women anxiously calling to their children, and everybody crowding in a dense mass to the plank towards the landing.

Miss Ophelia seated herself resolutely on the lately vanquished trunk, and marshalling all her goods and chattels in fine military order, seemed resolved to defend them to the last.

“Shall I take your trunk, ma’am?” “Shall I take your baggage?” “Let me ’tend to your baggage, Missis?” “Shan’t I carry out these yer, Missis?” rained down upon her unheeded. She sat with grim determination, upright as a darning-needle stuck in a board, holding on her bundle of umbrella and parasols, and replying with a determination that was enough to strike dismay even into a hackman, wondering to Eva, in each interval, “what upon earth her papa could be thinking of; he couldn’t have fallen over, now,—but something must have happened;”—and just as she had begun to work herself into a real distress, he came up, with his usually careless motion, and giving Eva a quarter of the orange he was eating, said,

“Well, Cousin Vermont, I suppose you are all ready.”

“I’ve been ready, waiting, nearly an hour,” said Miss Ophelia; “I began to be really concerned about you.

“That’s a clever fellow, now,” said he. “Well, the carriage is waiting, and the crowd are now off, so that one can walk out in a decent and Christian manner, and not be pushed and shoved. Here,” he added to a driver who stood behind him, “take these things.”

“I’ll go and see to his putting them in,” said Miss Ophelia.

“O, pshaw, cousin, what’s the use?” said St. Clare.

“Well, at any rate, I’ll carry this, and this, and this,” said Miss Ophelia, singling out three boxes and a small carpet-bag.

“My dear Miss Vermont, positively you mustn’t come the Green Mountains over us that way. You must adopt at least a piece of a southern principle, and not walk out under all that load. They’ll take you for a waiting-maid; give them to this fellow; he’ll put them down as if they were eggs, now.”

Miss Ophelia looked despairingly as her cousin took all her treasures from her, and rejoiced to find herself once more in the carriage with them, in a state of preservation.

“Where’s Tom?” said Eva.

“O, he’s on the outside, Pussy. I’m going to take Tom up to mother for a peace-offering, to make up for that drunken fellow that upset the carriage.”

“O, Tom will make a splendid driver, I know,” said Eva; “he’ll never get drunk.”

The carriage stopped in front of an ancient mansion, built in that odd mixture of Spanish and French style, of which there are specimens in some parts of New Orleans. It was built in the Moorish fashion,—a square building enclosing a court-yard, into which the carriage drove through an arched gateway. The court, in the inside, had evidently been arranged to gratify a picturesque and voluptuous ideality. Wide galleries ran all around the four sides, whose Moorish arches, slender pillars, and arabesque ornaments, carried the mind back, as in a dream, to the reign of oriental romance in Spain. In the middle of the court, a fountain threw high its silvery water, falling in a never-ceasing spray into a marble basin, fringed with a deep border of fragrant violets. The water in the fountain, pellucid as crystal, was alive with myriads of gold and silver fishes, twinkling and darting through it like so many living jewels. Around the fountain ran a walk, paved with a mosaic of pebbles, laid in various fanciful patterns; and this, again, was surrounded by turf, smooth as green velvet, while a carriage-drive enclosed the whole. Two large orange-trees, now fragrant with blossoms, threw a delicious shade; and, ranged in a circle round upon the turf, were marble vases of arabesque sculpture, containing the choicest flowering plants of the tropics. Huge pomegranate trees, with their glossy leaves and flame-colored flowers, dark-leaved Arabian jessamines, with their silvery stars, geraniums, luxuriant roses bending beneath their heavy abundance of flowers, golden jessamines, lemon-scented verbenum, all united their bloom and fragrance, while here and there a mystic old aloe, with its strange, massive leaves, sat looking like some old enchanter, sitting in weird grandeur among the more perishable bloom and fragrance around it.

The galleries that surrounded the court were festooned with a curtain of some kind of Moorish stuff, and could be drawn down at pleasure, to exclude the beams of the sun. On the whole, the appearance of the place was luxurious and romantic.

As the carriage drove in, Eva seemed like a bird ready to burst from a cage, with the wild eagerness of her delight.

“O, isn’t it beautiful, lovely! my own dear, darling home!” she said to Miss Ophelia. “Isn’t it beautiful?”

“’T is a pretty place,” said Miss Ophelia, as she alighted; “though it looks rather old and heathenish to me.”

Tom got down from the carriage, and looked about with an air of calm, still enjoyment. The negro, it must be remembered, is an exotic of the most gorgeous and superb countries of the world, and he has, deep in his heart, a passion for all that is splendid, rich, and fanciful; a passion which, rudely indulged by an untrained taste, draws on them the ridicule of the colder and more correct white race.

St. Clare, who was in heart a poetical voluptuary, smiled as Miss Ophelia made her remark on his premises, and, turning to Tom, who was standing looking round, his beaming black face perfectly radiant with admiration, he said,

“Tom, my boy, this seems to suit you.”

“Yes, Mas’r, it looks about the right thing,” said Tom.

All this passed in a moment, while trunks were being hustled off, hackman paid, and while a crowd, of all ages and sizes,—men, women, and children,—came running through the galleries, both above and below to see Mas’r come in. Foremost among them was a highly-dressed young mulatto man, evidently a very distingue personage, attired in the ultra extreme of the mode, and gracefully waving a scented cambric handkerchief in his hand.

This personage had been exerting himself, with great alacrity, in driving all the flock of domestics to the other end of the verandah.

“Back! all of you. I am ashamed of you,” he said, in a tone of authority. “Would you intrude on Master’s domestic relations, in the first hour of his return?”

All looked abashed at this elegant speech, delivered with quite an air, and stood huddled together at a respectful distance, except two stout porters, who came up and began conveying away the baggage.

Owing to Mr. Adolph’s systematic arrangements, when St. Clare turned round from paying the hackman, there was nobody in view but Mr. Adolph himself, conspicuous in satin vest, gold guard-chain, and white pants, and bowing with inexpressible grace and suavity.

“Ah, Adolph, is it you?” said his master, offering his hand to him; “how are you, boy?” while Adolph poured forth, with great fluency, an extemporary speech, which he had been preparing, with great care, for a fortnight before.

“Well, well,” said St. Clare, passing on, with his usual air of negligent drollery, “that’s very well got up, Adolph. See that the baggage is well bestowed. I’ll come to the people in a minute;” and, so saying, he led Miss Ophelia to a large parlor that opened on the verandah.

While this had been passing, Eva had flown like a bird, through the porch and parlor, to a little boudoir opening likewise on the verandah.

A tall, dark-eyed, sallow woman, half rose from a couch on which she was reclining.

“Mamma!” said Eva, in a sort of a rapture, throwing herself on her neck, and embracing her over and over again.

“That’ll do,—take care, child,—don’t, you make my head ache,” said the mother, after she had languidly kissed her.

St. Clare came in, embraced his wife in true, orthodox, husbandly fashion, and then presented to her his cousin. Marie lifted her large eyes on her cousin with an air of some curiosity, and received her with languid politeness. A crowd of servants now pressed to the entry door, and among them a middle-aged mulatto woman, of very respectable appearance, stood foremost, in a tremor of expectation and joy, at the door.

“O, there’s Mammy!” said Eva, as she flew across the room; and, throwing herself into her arms, she kissed her repeatedly.

This woman did not tell her that she made her head ache, but, on the contrary, she hugged her, and laughed, and cried, till her sanity was a thing to be doubted of; and when released from her, Eva flew from one to another, shaking hands and kissing, in a way that Miss Ophelia afterwards declared fairly turned her stomach.

“Well!” said Miss Ophelia, “you southern children can do something that I couldn’t.”

“What, now, pray?” said St. Clare.

“Well, I want to be kind to everybody, and I wouldn’t have anything hurt; but as to kissing—”

“Niggers,” said St. Clare, “that you’re not up to,—hey?”

“Yes, that’s it. How can she?”

St. Clare laughed, as he went into the passage. “Halloa, here, what’s to pay out here? Here, you all—Mammy, Jimmy, Polly, Sukey—glad to see Mas’r?” he said, as he went shaking hands from one to another. “Look out for the babies!” he added, as he stumbled over a sooty little urchin, who was crawling upon all fours. “If I step upon anybody, let ’em mention it.”

There was an abundance of laughing and blessing Mas’r, as St. Clare distributed small pieces of change among them.

“Come, now, take yourselves off, like good boys and girls,” he said; and the whole assemblage, dark and light, disappeared through a door into a large verandah, followed by Eva, who carried a large satchel, which she had been filling with apples, nuts, candy, ribbons, laces, and toys of every description, during her whole homeward journey.

As St. Clare turned to go back his eye fell upon Tom, who was standing uneasily, shifting from one foot to the other, while Adolph stood negligently leaning against the banisters, examining Tom through an opera-glass, with an air that would have done credit to any dandy living.

“Puh! you puppy,” said his master, striking down the opera glass; “is that the way you treat your company? Seems to me, Dolph,” he added, laying his finger on the elegant figured satin vest that Adolph was sporting, “seems to me that’s my vest.”

“O! Master, this vest all stained with wine; of course, a gentleman in Master’s standing never wears a vest like this. I understood I was to take it. It does for a poor nigger-fellow, like me.”

And Adolph tossed his head, and passed his fingers through his scented hair, with a grace.

“So, that’s it, is it?” said St. Clare, carelessly. “Well, here, I’m going to show this Tom to his mistress, and then you take him to the kitchen; and mind you don’t put on any of your airs to him. He’s worth two such puppies as you.”

“Master always will have his joke,” said Adolph, laughing. “I’m delighted to see Master in such spirits.”

“Here, Tom,” said St. Clare, beckoning.

Tom entered the room. He looked wistfully on the velvet carpets, and the before unimagined splendors of mirrors, pictures, statues, and curtains, and, like the Queen of Sheba before Solomon, there was no more spirit in him. He looked afraid even to set his feet down.

“See here, Marie,” said St. Clare to his wife, “I’ve bought you a coachman, at last, to order. I tell you, he’s a regular hearse for blackness and sobriety, and will drive you like a funeral, if you want. Open your eyes, now, and look at him. Now, don’t say I never think about you when I’m gone.”

Marie opened her eyes, and fixed them on Tom, without rising.

“I know he’ll get drunk,” she said.

“No, he’s warranted a pious and sober article.”

“Well, I hope he may turn out well,” said the lady; “it’s more than I expect, though.”

“Dolph,” said St. Clare, “show Tom down stairs; and, mind yourself,” he added; “remember what I told you.”

Adolph tripped gracefully forward, and Tom, with lumbering tread, went after.

“He’s a perfect behemoth!” said Marie.

“Come, now, Marie,” said St. Clare, seating himself on a stool beside her sofa, “be gracious, and say something pretty to a fellow.”

“You’ve been gone a fortnight beyond the time,” said the lady, pouting.

“Well, you know I wrote you the reason.”

“Such a short, cold letter!” said the lady.

“Dear me! the mail was just going, and it had to be that or nothing.”

“That’s just the way, always,” said the lady; “always something to make your journeys long, and letters short.”

“See here, now,” he added, drawing an elegant velvet case out of his pocket, and opening it, “here’s a present I got for you in New York.”

It was a daguerreotype, clear and soft as an engraving, representing Eva and her father sitting hand in hand.

Marie looked at it with a dissatisfied air.

“What made you sit in such an awkward position?” she said.

“Well, the position may be a matter of opinion; but what do you think of the likeness?”

“If you don’t think anything of my opinion in one case, I suppose you wouldn’t in another,” said the lady, shutting the daguerreotype.

“Hang the woman!” said St. Clare, mentally; but aloud he added, “Come, now, Marie, what do you think of the likeness? Don’t be nonsensical, now.”

“It’s very inconsiderate of you, St. Clare,” said the lady, “to insist on my talking and looking at things. You know I’ve been lying all day with the sick-headache; and there’s been such a tumult made ever since you came, I’m half dead.”

“You’re subject to the sick-headache, ma’am!” said Miss Ophelia, suddenly rising from the depths of the large arm-chair, where she had sat quietly, taking an inventory of the furniture, and calculating its expense.

“Yes, I’m a perfect martyr to it,” said the lady.

“Juniper-berry tea is good for sick-headache,” said Miss Ophelia; “at least, Auguste, Deacon Abraham Perry’s wife, used to say so; and she was a great nurse.”

“I’ll have the first juniper-berries that get ripe in our garden by the lake brought in for that special purpose,” said St. Clare, gravely pulling the bell as he did so; “meanwhile, cousin, you must be wanting to retire to your apartment, and refresh yourself a little, after your journey. Dolph,” he added, “tell Mammy to come here.” The decent mulatto woman whom Eva had caressed so rapturously soon entered; she was dressed neatly, with a high red and yellow turban on her head, the recent gift of Eva, and which the child had been arranging on her head. “Mammy,” said St. Clare, “I put this lady under your care; she is tired, and wants rest; take her to her chamber, and be sure she is made comfortable,” and Miss Ophelia disappeared in the rear of Mammy.

CHAPTER XVI
Tom’s Mistress and Her Opinions

“And now, Marie,” said St. Clare, “your golden days are dawning. Here is our practical, business-like New England cousin, who will take the whole budget of cares off your shoulders, and give you time to refresh yourself, and grow young and handsome. The ceremony of delivering the keys had better come off forthwith.”

This remark was made at the breakfast-table, a few mornings after Miss Ophelia had arrived.

“I’m sure she’s welcome,” said Marie, leaning her head languidly on her hand. “I think she’ll find one thing, if she does, and that is, that it’s we mistresses that are the slaves, down here.”

“O, certainly, she will discover that, and a world of wholesome truths besides, no doubt,” said St. Clare.

“Talk about our keeping slaves, as if we did it for our convenience,” said Marie. “I’m sure, if we consulted that, we might let them all go at once.”

Evangeline fixed her large, serious eyes on her mother’s face, with an earnest and perplexed expression, and said, simply, “What do you keep them for, mamma?”

“I don’t know, I’m sure, except for a plague; they are the plague of my life. I believe that more of my ill health is caused by them than by any one thing; and ours, I know, are the very worst that ever anybody was plagued with.”

“O, come, Marie, you’ve got the blues, this morning,” said St. Clare. “You know ’t isn’t so. There’s Mammy, the best creature living,—what could you do without her?”

“Mammy is the best I ever knew,” said Marie; “and yet Mammy, now, is selfish—dreadfully selfish; it’s the fault of the whole race.”

“Selfishness is a dreadful fault,” said St. Clare, gravely.

“Well, now, there’s Mammy,” said Marie, “I think it’s selfish of her to sleep so sound nights; she knows I need little attentions almost every hour, when my worst turns are on, and yet she’s so hard to wake. I absolutely am worse, this very morning, for the efforts I had to make to wake her last night.”

“Hasn’t she sat up with you a good many nights, lately, mamma?” said Eva.

“How should you know that?” said Marie, sharply; “she’s been complaining, I suppose.”

“She didn’t complain; she only told me what bad nights you’d had,—so many in succession.”

“Why don’t you let Jane or Rosa take her place, a night or two,” said St. Clare, “and let her rest?”

“How can you propose it?” said Marie. “St. Clare, you really are inconsiderate. So nervous as I am, the least breath disturbs me; and a strange hand about me would drive me absolutely frantic. If Mammy felt the interest in me she ought to, she’d wake easier,—of course, she would. I’ve heard of people who had such devoted servants, but it never was my luck;” and Marie sighed.

Miss Ophelia had listened to this conversation with an air of shrewd, observant gravity; and she still kept her lips tightly compressed, as if determined fully to ascertain her longitude and position, before she committed herself.

“Now, Mammy has a sort of goodness,” said Marie; “she’s smooth and respectful, but she’s selfish at heart. Now, she never will be done fidgeting and worrying about that husband of hers. You see, when I was married and came to live here, of course, I had to bring her with me, and her husband my father couldn’t spare. He was a blacksmith, and, of course, very necessary; and I thought and said, at the time, that Mammy and he had better give each other up, as it wasn’t likely to be convenient for them ever to live together again. I wish, now, I’d insisted on it, and married Mammy to somebody else; but I was foolish and indulgent, and didn’t want to insist. I told Mammy, at the time, that she mustn’t ever expect to see him more than once or twice in her life again, for the air of father’s place doesn’t agree with my health, and I can’t go there; and I advised her to take up with somebody else; but no—she wouldn’t. Mammy has a kind of obstinacy about her, in spots, that everybody don’t see as I do.”

“Has she children?” said Miss Ophelia.

“Yes; she has two.”

“I suppose she feels the separation from them?”

“Well, of course, I couldn’t bring them. They were little dirty things—I couldn’t have them about; and, besides, they took up too much of her time; but I believe that Mammy has always kept up a sort of sulkiness about this. She won’t marry anybody else; and I do believe, now, though she knows how necessary she is to me, and how feeble my health is, she would go back to her husband tomorrow, if she only could. I do, indeed,” said Marie; “they are just so selfish, now, the best of them.”

“It’s distressing to reflect upon,” said St. Clare, dryly.

Miss Ophelia looked keenly at him, and saw the flush of mortification and repressed vexation, and the sarcastic curl of the lip, as he spoke.

“Now, Mammy has always been a pet with me,” said Marie. “I wish some of your northern servants could look at her closets of dresses,—silks and muslins, and one real linen cambric, she has hanging there. I’ve worked sometimes whole afternoons, trimming her caps, and getting her ready to go to a party. As to abuse, she don’t know what it is. She never was whipped more than once or twice in her whole life. She has her strong coffee or her tea every day, with white sugar in it. It’s abominable, to be sure; but St. Clare will have high life below-stairs, and they every one of them live just as they please. The fact is, our servants are over-indulged. I suppose it is partly our fault that they are selfish, and act like spoiled children; but I’ve talked to St. Clare till I am tired.”

“And I, too,” said St. Clare, taking up the morning paper.

Eva, the beautiful Eva, had stood listening to her mother, with that expression of deep and mystic earnestness which was peculiar to her. She walked softly round to her mother’s chair, and put her arms round her neck.

“Well, Eva, what now?” said Marie.

“Mamma, couldn’t I take care of you one night—just one? I know I shouldn’t make you nervous, and I shouldn’t sleep. I often lie awake nights, thinking—”

“O, nonsense, child—nonsense!” said Marie; “you are such a strange child!”

“But may I, mamma? I think,” she said, timidly, “that Mammy isn’t well. She told me her head ached all the time, lately.”

“O, that’s just one of Mammy’s fidgets! Mammy is just like all the rest of them—makes such a fuss about every little headache or finger-ache; it’ll never do to encourage it—never! I’m principled about this matter,” said she, turning to Miss Ophelia; “you’ll find the necessity of it. If you encourage servants in giving way to every little disagreeable feeling, and complaining of every little ailment, you’ll have your hands full. I never complain myself—nobody knows what I endure. I feel it a duty to bear it quietly, and I do.”

Miss Ophelia’s round eyes expressed an undisguised amazement at this peroration, which struck St. Clare as so supremely ludicrous, that he burst into a loud laugh.

“St. Clare always laughs when I make the least allusion to my ill health,” said Marie, with the voice of a suffering martyr. “I only hope the day won’t come when he’ll remember it!” and Marie put her handkerchief to her eyes.

Of course, there was rather a foolish silence. Finally, St. Clare got up, looked at his watch, and said he had an engagement down street. Eva tripped away after him, and Miss Ophelia and Marie remained at the table alone.

“Now, that’s just like St. Clare!” said the latter, withdrawing her handkerchief with somewhat of a spirited flourish when the criminal to be affected by it was no longer in sight. “He never realizes, never can, never will, what I suffer, and have, for years. If I was one of the complaining sort, or ever made any fuss about my ailments, there would be some reason for it. Men do get tired, naturally, of a complaining wife. But I’ve kept things to myself, and borne, and borne, till St. Clare has got in the way of thinking I can bear anything.”

Miss Ophelia did not exactly know what she was expected to answer to this.

While she was thinking what to say, Marie gradually wiped away her tears, and smoothed her plumage in a general sort of way, as a dove might be supposed to make toilet after a shower, and began a housewifely chat with Miss Ophelia, concerning cupboards, closets, linen-presses, store-rooms, and other matters, of which the latter was, by common understanding, to assume the direction,—giving her so many cautious directions and charges, that a head less systematic and business-like than Miss Ophelia’s would have been utterly dizzied and confounded.

“And now,” said Marie, “I believe I’ve told you everything; so that, when my next sick turn comes on, you’ll be able to go forward entirely, without consulting me;—only about Eva,—she requires watching.”

“She seems to be a good child, very,” said Miss Ophelia; “I never saw a better child.”

“Eva’s peculiar,” said her mother, “very. There are things about her so singular; she isn’t like me, now, a particle;” and Marie sighed, as if this was a truly melancholy consideration.

Miss Ophelia in her own heart said, “I hope she isn’t,” but had prudence enough to keep it down.

“Eva always was disposed to be with servants; and I think that well enough with some children. Now, I always played with father’s little negroes—it never did me any harm. But Eva somehow always seems to put herself on an equality with every creature that comes near her. It’s a strange thing about the child. I never have been able to break her of it. St. Clare, I believe, encourages her in it. The fact is, St. Clare indulges every creature under this roof but his own wife.”

Again Miss Ophelia sat in blank silence.

“Now, there’s no way with servants,” said Marie, “but to put them down, and keep them down. It was always natural to me, from a child. Eva is enough to spoil a whole house-full. What she will do when she comes to keep house herself, I’m sure I don’t know. I hold to being kind to servants—I always am; but you must make ’em know their place. Eva never does; there’s no getting into the child’s head the first beginning of an idea what a servant’s place is! You heard her offering to take care of me nights, to let Mammy sleep! That’s just a specimen of the way the child would be doing all the time, if she was left to herself.”

“Why,” said Miss Ophelia, bluntly, “I suppose you think your servants are human creatures, and ought to have some rest when they are tired.”

“Certainly, of course. I’m very particular in letting them have everything that comes convenient,—anything that doesn’t put one at all out of the way, you know. Mammy can make up her sleep, some time or other; there’s no difficulty about that. She’s the sleepiest concern that ever I saw; sewing, standing, or sitting, that creature will go to sleep, and sleep anywhere and everywhere. No danger but Mammy gets sleep enough. But this treating servants as if they were exotic flowers, or china vases, is really ridiculous,” said Marie, as she plunged languidly into the depths of a voluminous and pillowy lounge, and drew towards her an elegant cut-glass vinaigrette.

“You see,” she continued, in a faint and lady-like voice, like the last dying breath of an Arabian jessamine, or something equally ethereal, “you see, Cousin Ophelia, I don’t often speak of myself. It isn’t my habit; ’t isn’t agreeable to me. In fact, I haven’t strength to do it. But there are points where St. Clare and I differ. St. Clare never understood me, never appreciated me. I think it lies at the root of all my ill health. St. Clare means well, I am bound to believe; but men are constitutionally selfish and inconsiderate to woman. That, at least, is my impression.”

Miss Ophelia, who had not a small share of the genuine New England caution, and a very particular horror of being drawn into family difficulties, now began to foresee something of this kind impending; so, composing her face into a grim neutrality, and drawing out of her pocket about a yard and a quarter of stocking, which she kept as a specific against what Dr. Watts asserts to be a personal habit of Satan when people have idle hands, she proceeded to knit most energetically, shutting her lips together in a way that said, as plain as words could, “You needn’t try to make me speak. I don’t want anything to do with your affairs,”—in fact, she looked about as sympathizing as a stone lion. But Marie didn’t care for that. She had got somebody to talk to, and she felt it her duty to talk, and that was enough; and reinforcing herself by smelling again at her vinaigrette, she went on.

“You see, I brought my own property and servants into the connection, when I married St. Clare, and I am legally entitled to manage them my own way. St. Clare had his fortune and his servants, and I’m well enough content he should manage them his way; but St. Clare will be interfering. He has wild, extravagant notions about things, particularly about the treatment of servants. He really does act as if he set his servants before me, and before himself, too; for he lets them make him all sorts of trouble, and never lifts a finger. Now, about some things, St. Clare is really frightful—he frightens me—good-natured as he looks, in general. Now, he has set down his foot that, come what will, there shall not be a blow struck in this house, except what he or I strike; and he does it in a way that I really dare not cross him. Well, you may see what that leads to; for St. Clare wouldn’t raise his hand, if every one of them walked over him, and I—you see how cruel it would be to require me to make the exertion. Now, you know these servants are nothing but grown-up children.”

“I don’t know anything about it, and I thank the Lord that I don’t!” said Miss Ophelia, shortly.

“Well, but you will have to know something, and know it to your cost, if you stay here. You don’t know what a provoking, stupid, careless, unreasonable, childish, ungrateful set of wretches they are.”

Marie seemed wonderfully supported, always, when she got upon this topic; and she now opened her eyes, and seemed quite to forget her languor.

“You don’t know, and you can’t, the daily, hourly trials that beset a housekeeper from them, everywhere and every way. But it’s no use to complain to St. Clare. He talks the strangest stuff. He says we have made them what they are, and ought to bear with them. He says their faults are all owing to us, and that it would be cruel to make the fault and punish it too. He says we shouldn’t do any better, in their place; just as if one could reason from them to us, you know.”

“Don’t you believe that the Lord made them of one blood with us?” said Miss Ophelia, shortly.

“No, indeed not I! A pretty story, truly! They are a degraded race.”

“Don’t you think they’ve got immortal souls?” said Miss Ophelia, with increasing indignation.

“O, well,” said Marie, yawning, “that, of course—nobody doubts that. But as to putting them on any sort of equality with us, you know, as if we could be compared, why, it’s impossible! Now, St. Clare really has talked to me as if keeping Mammy from her husband was like keeping me from mine. There’s no comparing in this way. Mammy couldn’t have the feelings that I should. It’s a different thing altogether,—of course, it is,—and yet St. Clare pretends not to see it. And just as if Mammy could love her little dirty babies as I love Eva! Yet St. Clare once really and soberly tried to persuade me that it was my duty, with my weak health, and all I suffer, to let Mammy go back, and take somebody else in her place. That was a little too much even for me to bear. I don’t often show my feelings, I make it a principle to endure everything in silence; it’s a wife’s hard lot, and I bear it. But I did break out, that time; so that he has never alluded to the subject since. But I know by his looks, and little things that he says, that he thinks so as much as ever; and it’s so trying, so provoking!”

Miss Ophelia looked very much as if she was afraid she should say something; but she rattled away with her needles in a way that had volumes of meaning in it, if Marie could only have understood it.

“So, you just see,” she continued, “what you’ve got to manage. A household without any rule; where servants have it all their own way, do what they please, and have what they please, except so far as I, with my feeble health, have kept up government. I keep my cowhide about, and sometimes I do lay it on; but the exertion is always too much for me. If St. Clare would only have this thing done as others do—”

“And how’s that?”

“Why, send them to the calaboose, or some of the other places to be flogged. That’s the only way. If I wasn’t such a poor, feeble piece, I believe I should manage with twice the energy that St. Clare does.”

“And how does St. Clare contrive to manage?” said Miss Ophelia. “You say he never strikes a blow.”

“Well, men have a more commanding way, you know; it is easier for them; besides, if you ever looked full in his eye, it’s peculiar,—that eye,—and if he speaks decidedly, there’s a kind of flash. I’m afraid of it, myself; and the servants know they must mind. I couldn’t do as much by a regular storm and scolding as St. Clare can by one turn of his eye, if once he is in earnest. O, there’s no trouble about St. Clare; that’s the reason he’s no more feeling for me. But you’ll find, when you come to manage, that there’s no getting along without severity,—they are so bad, so deceitful, so lazy.”

“The old tune,” said St. Clare, sauntering in. “What an awful account these wicked creatures will have to settle, at last, especially for being lazy! You see, cousin,” said he, as he stretched himself at full length on a lounge opposite to Marie, “it’s wholly inexcusable in them, in the light of the example that Marie and I set them,—this laziness.”

“Come, now, St. Clare, you are too bad!” said Marie.

“Am I, now? Why, I thought I was talking good, quite remarkably for me. I try to enforce your remarks, Marie, always.”

“You know you meant no such thing, St. Clare,” said Marie.

“O, I must have been mistaken, then. Thank you, my dear, for setting me right.”

“You do really try to be provoking,” said Marie.

“O, come, Marie, the day is growing warm, and I have just had a long quarrel with Dolph, which has fatigued me excessively; so, pray be agreeable, now, and let a fellow repose in the light of your smile.”

“What’s the matter about Dolph?” said Marie. “That fellow’s impudence has been growing to a point that is perfectly intolerable to me. I only wish I had the undisputed management of him a while. I’d bring him down!”

“What you say, my dear, is marked with your usual acuteness and good sense,” said St. Clare. “As to Dolph, the case is this: that he has so long been engaged in imitating my graces and perfections, that he has, at last, really mistaken himself for his master; and I have been obliged to give him a little insight into his mistake.”

“How?” said Marie.

“Why, I was obliged to let him understand explicitly that I preferred to keep some of my clothes for my own personal wearing; also, I put his magnificence upon an allowance of cologne-water, and actually was so cruel as to restrict him to one dozen of my cambric handkerchiefs. Dolph was particularly huffy about it, and I had to talk to him like a father, to bring him round.”

“O! St. Clare, when will you learn how to treat your servants? It’s abominable, the way you indulge them!” said Marie.

“Why, after all, what’s the harm of the poor dog’s wanting to be like his master; and if I haven’t brought him up any better than to find his chief good in cologne and cambric handkerchiefs, why shouldn’t I give them to him?”

“And why haven’t you brought him up better?” said Miss Ophelia, with blunt determination.

“Too much trouble,—laziness, cousin, laziness,—which ruins more souls than you can shake a stick at. If it weren’t for laziness, I should have been a perfect angel, myself. I’m inclined to think that laziness is what your old Dr. Botherem, up in Vermont, used to call the ‘essence of moral evil.’ It’s an awful consideration, certainly.”

“I think you slaveholders have an awful responsibility upon you,” said Miss Ophelia. “I wouldn’t have it, for a thousand worlds. You ought to educate your slaves, and treat them like reasonable creatures,—like immortal creatures, that you’ve got to stand before the bar of God with. That’s my mind,” said the good lady, breaking suddenly out with a tide of zeal that had been gaining strength in her mind all the morning.

“O! come, come,” said St. Clare, getting up quickly; “what do you know about us?” And he sat down to the piano, and rattled a lively piece of music. St. Clare had a decided genius for music. His touch was brilliant and firm, and his fingers flew over the keys with a rapid and bird-like motion, airy, and yet decided. He played piece after piece, like a man who is trying to play himself into a good humor. After pushing the music aside, he rose up, and said, gayly, “Well, now, cousin, you’ve given us a good talk and done your duty; on the whole, I think the better of you for it. I make no manner of doubt that you threw a very diamond of truth at me, though you see it hit me so directly in the face that it wasn’t exactly appreciated, at first.”

“For my part, I don’t see any use in such sort of talk,” said Marie. “I’m sure, if anybody does more for servants than we do, I’d like to know who; and it don’t do ’em a bit good,—not a particle,—they get worse and worse. As to talking to them, or anything like that, I’m sure I have talked till I was tired and hoarse, telling them their duty, and all that; and I’m sure they can go to church when they like, though they don’t understand a word of the sermon, more than so many pigs,—so it isn’t of any great use for them to go, as I see; but they do go, and so they have every chance; but, as I said before, they are a degraded race, and always will be, and there isn’t any help for them; you can’t make anything of them, if you try. You see, Cousin Ophelia, I’ve tried, and you haven’t; I was born and bred among them, and I know.”

Miss Ophelia thought she had said enough, and therefore sat silent. St. Clare whistled a tune.

“St. Clare, I wish you wouldn’t whistle,” said Marie; “it makes my head worse.”

“I won’t,” said St. Clare. “Is there anything else you wouldn’t wish me to do?”

“I wish you would have some kind of sympathy for my trials; you never have any feeling for me.”

“My dear accusing angel!” said St. Clare.

“It’s provoking to be talked to in that way.”

“Then, how will you be talked to? I’ll talk to order,—any way you’ll mention,—only to give satisfaction.”

A gay laugh from the court rang through the silken curtains of the verandah. St. Clare stepped out, and lifting up the curtain, laughed too.

“What is it?” said Miss Ophelia, coming to the railing.

There sat Tom, on a little mossy seat in the court, every one of his button-holes stuck full of cape jessamines, and Eva, gayly laughing, was hanging a wreath of roses round his neck; and then she sat down on his knee, like a chip-sparrow, still laughing.

“O, Tom, you look so funny!”

Tom had a sober, benevolent smile, and seemed, in his quiet way, to be enjoying the fun quite as much as his little mistress. He lifted his eyes, when he saw his master, with a half-deprecating, apologetic air.

“How can you let her?” said Miss Ophelia.

“Why not?” said St. Clare.

“Why, I don’t know, it seems so dreadful!”

“You would think no harm in a child’s caressing a large dog, even if he was black; but a creature that can think, and reason, and feel, and is immortal, you shudder at; confess it, cousin. I know the feeling among some of you northerners well enough. Not that there is a particle of virtue in our not having it; but custom with us does what Christianity ought to do,—obliterates the feeling of personal prejudice. I have often noticed, in my travels north, how much stronger this was with you than with us. You loathe them as you would a snake or a toad, yet you are indignant at their wrongs. You would not have them abused; but you don’t want to have anything to do with them yourselves. You would send them to Africa, out of your sight and smell, and then send a missionary or two to do up all the self-denial of elevating them compendiously. Isn’t that it?”

“Well, cousin,” said Miss Ophelia, thoughtfully, “there may be some truth in this.”

“What would the poor and lowly do, without children?” said St. Clare, leaning on the railing, and watching Eva, as she tripped off, leading Tom with her. “Your little child is your only true democrat. Tom, now is a hero to Eva; his stories are wonders in her eyes, his songs and Methodist hymns are better than an opera, and the traps and little bits of trash in his pocket a mine of jewels, and he the most wonderful Tom that ever wore a black skin. This is one of the roses of Eden that the Lord has dropped down expressly for the poor and lowly, who get few enough of any other kind.”

“It’s strange, cousin,” said Miss Ophelia, “one might almost think you were a professor, to hear you talk.”

“A professor?” said St. Clare.

“Yes; a professor of religion.”

“Not at all; not a professor, as your town-folks have it; and, what is worse, I’m afraid, not a practiser, either.”

“What makes you talk so, then?”

“Nothing is easier than talking,” said St. Clare. “I believe Shakespeare makes somebody say, ’I could sooner show twenty what were good to be done, than be one of the twenty to follow my own showing.‘^[1] Nothing like division of labor. My forte lies in talking, and yours, cousin, lies in doing.”

[1] The Merchant of Venice, Act 1, scene 2, lines 17-18.

In Tom’s external situation, at this time, there was, as the world says, nothing to complain of Little Eva’s fancy for him—the instinctive gratitude and loveliness of a noble nature—had led her to petition her father that he might be her especial attendant, whenever she needed the escort of a servant, in her walks or rides; and Tom had general orders to let everything else go, and attend to Miss Eva whenever she wanted him,—orders which our readers may fancy were far from disagreeable to him. He was kept well dressed, for St. Clare was fastidiously particular on this point. His stable services were merely a sinecure, and consisted simply in a daily care and inspection, and directing an under-servant in his duties; for Marie St. Clare declared that she could not have any smell of the horses about him when he came near her, and that he must positively not be put to any service that would make him unpleasant to her, as her nervous system was entirely inadequate to any trial of that nature; one snuff of anything disagreeable being, according to her account, quite sufficient to close the scene, and put an end to all her earthly trials at once. Tom, therefore, in his well-brushed broadcloth suit, smooth beaver, glossy boots, faultless wristbands and collar, with his grave, good-natured black face, looked respectable enough to be a Bishop of Carthage, as men of his color were, in other ages.

Then, too, he was in a beautiful place, a consideration to which his sensitive race was never indifferent; and he did enjoy with a quiet joy the birds, the flowers, the fountains, the perfume, and light and beauty of the court, the silken hangings, and pictures, and lustres, and statuettes, and gilding, that made the parlors within a kind of Aladdin’s palace to him.

If ever Africa shall show an elevated and cultivated race,—and come it must, some time, her turn to figure in the great drama of human improvement.—life will awake there with a gorgeousness and splendor of which our cold western tribes faintly have conceived. In that far-off mystic land of gold, and gems, and spices, and waving palms, and wondrous flowers, and miraculous fertility, will awake new forms of art, new styles of splendor; and the negro race, no longer despised and trodden down, will, perhaps, show forth some of the latest and most magnificent revelations of human life. Certainly they will, in their gentleness, their lowly docility of heart, their aptitude to repose on a superior mind and rest on a higher power, their childlike simplicity of affection, and facility of forgiveness. In all these they will exhibit the highest form of the peculiarly Christian life, and, perhaps, as God chasteneth whom he loveth, he hath chosen poor Africa in the furnace of affliction, to make her the highest and noblest in that kingdom which he will set up, when every other kingdom has been tried, and failed; for the first shall be last, and the last first.

Was this what Marie St. Clare was thinking of, as she stood, gorgeously dressed, on the verandah, on Sunday morning, clasping a diamond bracelet on her slender wrist? Most likely it was. Or, if it wasn’t that, it was something else; for Marie patronized good things, and she was going now, in full force,—diamonds, silk, and lace, and jewels, and all,—to a fashionable church, to be very religious. Marie always made a point to be very pious on Sundays. There she stood, so slender, so elegant, so airy and undulating in all her motions, her lace scarf enveloping her like a mist. She looked a graceful creature, and she felt very good and very elegant indeed. Miss Ophelia stood at her side, a perfect contrast. It was not that she had not as handsome a silk dress and shawl, and as fine a pocket-handkerchief; but stiffness and squareness, and bolt-uprightness, enveloped her with as indefinite yet appreciable a presence as did grace her elegant neighbor; not the grace of God, however,—that is quite another thing!

“Where’s Eva?” said Marie.

“The child stopped on the stairs, to say something to Mammy.”

And what was Eva saying to Mammy on the stairs? Listen, reader, and you will hear, though Marie does not.

“Dear Mammy, I know your head is aching dreadfully.”

“Lord bless you, Miss Eva! my head allers aches lately. You don’t need to worry.”

“Well, I’m glad you’re going out; and here,”—and the little girl threw her arms around her,—“Mammy, you shall take my vinaigrette.”

“What! your beautiful gold thing, thar, with them diamonds! Lor, Miss, ’t wouldn’t be proper, no ways.”

“Why not? You need it, and I don’t. Mamma always uses it for headache, and it’ll make you feel better. No, you shall take it, to please me, now.”

“Do hear the darlin talk!” said Mammy, as Eva thrust it into her bosom, and kissing her, ran down stairs to her mother.

“What were you stopping for?”

“I was just stopping to give Mammy my vinaigrette, to take to church with her.”

“Eva” said Marie, stamping impatiently,—“your gold vinaigrette to Mammy! When will you learn what’s proper? Go right and take it back this moment!”

Eva looked downcast and aggrieved, and turned slowly.

“I say, Marie, let the child alone; she shall do as she pleases,” said St. Clare.

“St. Clare, how will she ever get along in the world?” said Marie.

“The Lord knows,” said St. Clare, “but she’ll get along in heaven better than you or I.”

“O, papa, don’t,” said Eva, softly touching his elbow; “it troubles mother.”

“Well, cousin, are you ready to go to meeting?” said Miss Ophelia, turning square about on St. Clare.

“I’m not going, thank you.”

“I do wish St. Clare ever would go to church,” said Marie; “but he hasn’t a particle of religion about him. It really isn’t respectable.”

“I know it,” said St. Clare. “You ladies go to church to learn how to get along in the world, I suppose, and your piety sheds respectability on us. If I did go at all, I would go where Mammy goes; there’s something to keep a fellow awake there, at least.”

“What! those shouting Methodists? Horrible!” said Marie.

“Anything but the dead sea of your respectable churches, Marie. Positively, it’s too much to ask of a man. Eva, do you like to go? Come, stay at home and play with me.”

“Thank you, papa; but I’d rather go to church.”

“Isn’t it dreadful tiresome?” said St. Clare.

“I think it is tiresome, some,” said Eva, “and I am sleepy, too, but I try to keep awake.”

“What do you go for, then?”

“Why, you know, papa,” she said, in a whisper, “cousin told me that God wants to have us; and he gives us everything, you know; and it isn’t much to do it, if he wants us to. It isn’t so very tiresome after all.”

“You sweet, little obliging soul!” said St. Clare, kissing her; “go along, that’s a good girl, and pray for me.”

“Certainly, I always do,” said the child, as she sprang after her mother into the carriage.

St. Clare stood on the steps and kissed his hand to her, as the carriage drove away; large tears were in his eyes.

“O, Evangeline! rightly named,” he said; “hath not God made thee an evangel to me?”

So he felt a moment; and then he smoked a cigar, and read the Picayune, and forgot his little gospel. Was he much unlike other folks?

“You see, Evangeline,” said her mother, “it’s always right and proper to be kind to servants, but it isn’t proper to treat them just as we would our relations, or people in our own class of life. Now, if Mammy was sick, you wouldn’t want to put her in your own bed.”

“I should feel just like it, mamma,” said Eva, “because then it would be handier to take care of her, and because, you know, my bed is better than hers.”

Marie was in utter despair at the entire want of moral perception evinced in this reply.

“What can I do to make this child understand me?” she said.

“Nothing,” said Miss Ophelia, significantly.

Eva looked sorry and disconcerted for a moment; but children, luckily, do not keep to one impression long, and in a few moments she was merrily laughing at various things which she saw from the coach-windows, as it rattled along.

“Well, ladies,” said St. Clare, as they were comfortably seated at the dinner-table, “and what was the bill of fare at church today?”

“O, Dr. G—— preached a splendid sermon,” said Marie. “It was just such a sermon as you ought to hear; it expressed all my views exactly.”

“It must have been very improving,” said St. Clare. “The subject must have been an extensive one.”

“Well, I mean all my views about society, and such things,” said Marie. “The text was, ‘He hath made everything beautiful in its season;’ and he showed how all the orders and distinctions in society came from God; and that it was so appropriate, you know, and beautiful, that some should be high and some low, and that some were born to rule and some to serve, and all that, you know; and he applied it so well to all this ridiculous fuss that is made about slavery, and he proved distinctly that the Bible was on our side, and supported all our institutions so convincingly. I only wish you’d heard him.”

“O, I didn’t need it,” said St. Clare. “I can learn what does me as much good as that from the Picayune, any time, and smoke a cigar besides; which I can’t do, you know, in a church.”

“Why,” said Miss Ophelia, “don’t you believe in these views?”

“Who,—I? You know I’m such a graceless dog that these religious aspects of such subjects don’t edify me much. If I was to say anything on this slavery matter, I would say out, fair and square, ‘We’re in for it; we’ve got ’em, and mean to keep ’em,—it’s for our convenience and our interest;’ for that’s the long and short of it,—that’s just the whole of what all this sanctified stuff amounts to, after all; and I think that it will be intelligible to everybody, everywhere.”

“I do think, Augustine, you are so irreverent!” said Marie. “I think it’s shocking to hear you talk.”

“Shocking! it’s the truth. This religious talk on such matters,—why don’t they carry it a little further, and show the beauty, in its season, of a fellow’s taking a glass too much, and sitting a little too late over his cards, and various providential arrangements of that sort, which are pretty frequent among us young men;—we’d like to hear that those are right and godly, too.”

“Well,” said Miss Ophelia, “do you think slavery right or wrong?”

“I’m not going to have any of your horrid New England directness, cousin,” said St. Clare, gayly. “If I answer that question, I know you’ll be at me with half a dozen others, each one harder than the last; and I’m not a going to define my position. I am one of the sort that lives by throwing stones at other people’s glass houses, but I never mean to put up one for them to stone.”

“That’s just the way he’s always talking,” said Marie; “you can’t get any satisfaction out of him. I believe it’s just because he don’t like religion, that he’s always running out in this way he’s been doing.”

“Religion!” said St. Clare, in a tone that made both ladies look at him. “Religion! Is what you hear at church, religion? Is that which can bend and turn, and descend and ascend, to fit every crooked phase of selfish, worldly society, religion? Is that religion which is less scrupulous, less generous, less just, less considerate for man, than even my own ungodly, worldly, blinded nature? No! When I look for a religion, I must look for something above me, and not something beneath.”

“Then you don’t believe that the Bible justifies slavery,” said Miss Ophelia.

“The Bible was my mother’s book,” said St. Clare. “By it she lived and died, and I would be very sorry to think it did. I’d as soon desire to have it proved that my mother could drink brandy, chew tobacco, and swear, by way of satisfying me that I did right in doing the same. It wouldn’t make me at all more satisfied with these things in myself, and it would take from me the comfort of respecting her; and it really is a comfort, in this world, to have anything one can respect. In short, you see,” said he, suddenly resuming his gay tone, “all I want is that different things be kept in different boxes. The whole frame-work of society, both in Europe and America, is made up of various things which will not stand the scrutiny of any very ideal standard of morality. It’s pretty generally understood that men don’t aspire after the absolute right, but only to do about as well as the rest of the world. Now, when any one speaks up, like a man, and says slavery is necessary to us, we can’t get along without it, we should be beggared if we give it up, and, of course, we mean to hold on to it,—this is strong, clear, well-defined language; it has the respectability of truth to it; and, if we may judge by their practice, the majority of the world will bear us out in it. But when he begins to put on a long face, and snuffle, and quote Scripture, I incline to think he isn’t much better than he should be.”

“You are very uncharitable,” said Marie.

“Well,” said St. Clare, “suppose that something should bring down the price of cotton once and forever, and make the whole slave property a drug in the market, don’t you think we should soon have another version of the Scripture doctrine? What a flood of light would pour into the church, all at once, and how immediately it would be discovered that everything in the Bible and reason went the other way!”

“Well, at any rate,” said Marie, as she reclined herself on a lounge, “I’m thankful I’m born where slavery exists; and I believe it’s right,—indeed, I feel it must be; and, at any rate, I’m sure I couldn’t get along without it.”

“I say, what do you think, Pussy?” said her father to Eva, who came in at this moment, with a flower in her hand.

“What about, papa?”

“Why, which do you like the best,—to live as they do at your uncle’s, up in Vermont, or to have a house-full of servants, as we do?”

“O, of course, our way is the pleasantest,” said Eva.

“Why so?” said St. Clare, stroking her head.

“Why, it makes so many more round you to love, you know,” said Eva, looking up earnestly.

“Now, that’s just like Eva,” said Marie; “just one of her odd speeches.”

“Is it an odd speech, papa?” said Eva, whisperingly, as she got upon his knee.

“Rather, as this world goes, Pussy,” said St. Clare. “But where has my little Eva been, all dinner-time?”

“O, I’ve been up in Tom’s room, hearing him sing, and Aunt Dinah gave me my dinner.”

“Hearing Tom sing, hey?”

“O, yes! he sings such beautiful things about the New Jerusalem, and bright angels, and the land of Canaan.”

“I dare say; it’s better than the opera, isn’t it?”

“Yes, and he’s going to teach them to me.”

“Singing lessons, hey?—you are coming on.”

“Yes, he sings for me, and I read to him in my Bible; and he explains what it means, you know.”

“On my word,” said Marie, laughing, “that is the latest joke of the season.”

“Tom isn’t a bad hand, now, at explaining Scripture, I’ll dare swear,” said St. Clare. “Tom has a natural genius for religion. I wanted the horses out early, this morning, and I stole up to Tom’s cubiculum there, over the stables, and there I heard him holding a meeting by himself; and, in fact, I haven’t heard anything quite so savory as Tom’s prayer, this some time. He put in for me, with a zeal that was quite apostolic.”

“Perhaps he guessed you were listening. I’ve heard of that trick before.”

“If he did, he wasn’t very polite; for he gave the Lord his opinion of me, pretty freely. Tom seemed to think there was decidedly room for improvement in me, and seemed very earnest that I should be converted.”

“I hope you’ll lay it to heart,” said Miss Ophelia.

“I suppose you are much of the same opinion,” said St. Clare. “Well, we shall see,—shan’t we, Eva?”